ﻥَّ ﺍﻟﻠﻪَ ﻟَﻴُﻨَﺎﺩِﻱ ﻳَﻮْﻡَ ﺍﻟْﻘِﻴَﺎﻣَﺔِ : ﺃَﻳْﻦَ ﺟِﻴﺮَﺍﻧِﻲ , ﺃَﻳْﻦَ ﺟِﻴﺮَﺍﻧِﻲ؟،،ﻫﻞ ﺃﻧﺖ ﻣﻦ ﺟﻴﺮﺍﻥ

ﺍﻟﺴﻼﻡ ﻋﻠﻴﻜﻢ ﻭﺭﺣﻤﺔ ﺍﻟﻠﻪ ﻭﺑﺮﻛﺎﺗﻪ ﺑﺴﻢ ﺍﻟﻠﻪ ﻭﺍﻟﺤﻤﺪ ﻟﻠﻪ ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﻣﺤﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪِ ﻭﺻﺤﺒﻪِ ﻭﻣَﻦ ﻭﺍﻻﻩ ﻋَﻦْ ﺃَﻧَﺲِ ﺑْﻦِ ﻣَﺎﻟِﻚٍ ﺭَﺿِﻲَ ﺍﻟﻠﻪ ﻋَﻨْﻪُ ﻗَﺎﻝَ : ﻗَﺎﻝَ ﺭَﺳُﻮﻝُ ﺍﻟﻠﻪِ ﺻَﻠَّﻰ ﺍﻟﻠَّﻪُ ﻋَﻠَﻴْﻪِ ﻭَﺳَﻠَّﻢَ : " ﺇِﻥَّ ﺍﻟﻠﻪَ ﻟَﻴُﻨَﺎﺩِﻱ ﻳَﻮْﻡَ ﺍﻟْﻘِﻴَﺎﻣَﺔِ : ﺃَﻳْﻦَ ﺟِﻴﺮَﺍﻧِﻲ , ﺃَﻳْﻦَ ﺟِﻴﺮَﺍﻧِﻲ ? ﻗَﺎﻝَ : ﻓَﺘَﻘُﻮﻝُ ﺍﻟْﻤَﻠَﺎﺋِﻜَﺔُ : ﺭَﺑَّﻨَﺎ ! ﻭَﻣَﻦْ ﻳَﻨْﺒَﻐِﻲَ ﺃَﻥْ ﻳُﺠَﺎﻭِﺭَﻙَ ? ﻓَﻴَﻘُﻮﻝُ : ﺃَﻳْﻦَ ﻋُﻤَّﺎﺭُ ﺍﻟْﻤَﺴَﺎﺟِﺪِ ? .(1)" ﻭﻋﻤﺎﺭ ﺍﻟﻤﺴﺎﺟﺪ ﻫﻨﺎ ﻫﻢ ﺍﻟﺬﻳﻦ ﻳﺤﺎﻓﻈﻮﻥ ﻋﻠﻰ ﺍﻟﺼﻠﻮﺍﺕ ﻭﺫﻛﺮ ﺍﻟﻠﻪ ﻭﻃﻠﺐ ﺍﻟﻌﻠﻢ ﻓﻴﻬﺎ . ﻭﻣﻦ ﺻﻮﺭ ﻋﻤﺎﺭﺓ ﺍﻟﺴﻠﻒ ﻟﻠﻤﺴﺎﺟﺪ : ﻗﺎﻝ ﺍﺑﻦ ﺟﺮﻳﺞ : ﻛﺎﻥ ﺍﻟﻤﺴﺠﺪ ﻓﺮﺍﺵ ﻋﻄﺎﺀ ﻋﺸﺮﻳﻦ ﺳﻨﺔ، ﻭﻛﺎﻥ ﻣﻦ ﺃﺣﺴﻦ ﺍﻟﻨﺎﺱ ﺻﻼﺓ . ﻭﻗﺎﻝ ﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻤﺴﻴﺐ : ﻣﺎ ﺃﺫﻥ ﺍﻟﻤﺆﺫﻥ ﻣﻨﺬ ﺛﻼﺛﻴﻦ ﺳﻨﺔ ﺇﻻ ﻭﺃﻧﺎ ﻓﻲ ﺍﻟﻤﺴﺠﺪ . ﻭﻗﺎﻝ ﺭﺑﻴﻌﺔ ﺑﻦ ﺯﻳﺪ : ﻣﺎ ﺃﺫﻥ ﺍﻟﻤﺆﺫﻥ ﻟﺼﻼﺓ ﺍﻟﻈﻬﺮ ﻣﻨﺬ ﺃﺭﺑﻌﻴﻦ ﺳﻨﺔ ﺇﻻ ﻭﺃﻧﺎ ﻓﻲ ﺍﻟﻤﺴﺠﺪ ﺇﻻ ﺃﻥ ﺃﻛﻮﻥ ﻣﺮﻳﻀﺎ ﺃﻭ ﻣﺴﺎﻓﺮﺍ . ﻭﻗﺎﻝ ﻳﺤﻴﻰ ﺑﻦ ﻣﻌﻴﻦ : ﻟﻢ ﻳﻔﺖ ﺍﻟﺰﻭﺍﻝ ﻓﻲ ﺍﻟﻤﺴﺠﺪ ﻳﺤﻴﻰ ﺑﻦ ﺳﻌﻴﺪ ﺃﺭﺑﻌﻴﻦ ﺳﻨﺔ . ﻭَﻋَﻦْ ﺃَﺑِﻲ ﺃُﻣَﺎﻣَﺔَ ﺭَﺿِﻲَ ﺍﻟﻠﻪ ﻋَﻨْﻪُ، ﺃَﻥَّ ﺭَﺳُﻮﻝَ ﺍﻟﻠَّﻪِ ﺻَﻠَّﻰ ﺍﻟﻠَّﻪُ ﻋَﻠَﻴْﻪِ ﻭَﺳَﻠَّﻢَ ﻗَﺎﻝَ : " ﻣَﻦْ ﺧَﺮَﺝَ ﻣِﻦْ ﺑَﻴْﺘِﻪِ ﻣُﺘَﻄَﻬِّﺮًﺍ ﺇِﻟَﻰ ﺻَﻠَﺎﺓٍ ﻣَﻜْﺘُﻮﺑَﺔٍ ﻓَﺄَﺟْﺮُﻩُ ﻛَﺄَﺟْﺮِ ﺍﻟْﺤَﺎﺝِّ ﺍﻟْﻤُﺤْﺮِﻡِ ﻭَﻣَﻦْ ﺧَﺮَﺝَ ﺇِﻟَﻰ ﺗَﺴْﺒِﻴﺢِ ﺍﻟﻀُّﺤَﻰ ﻟَﺎ ﻳَﻨْﺼِﺒُﻪُ ﺇِﻟَّﺎ ﺇِﻳَّﺎﻩُ ﻓَﺄَﺟْﺮُﻩُ ﻛَﺄَﺟْﺮِ ﺍﻟْﻤُﻌْﺘَﻤِﺮِ ﻭَﺻَﻠَﺎﺓٌ ﻋَﻠَﻰ ﺃَﺛَﺮِ ﺻَﻠَﺎﺓٍ ﻟَﺎ ﻟَﻐْﻮَ ﺑَﻴْﻨَﻬُﻤَﺎ ﻛِﺘَﺎﺏٌ ﻓِﻲ ﻋِﻠِّﻴِّﻴﻦَ .(2)" ﺧَﺮَﺝَ : ﺃﻱ ﺇﻟﻰ ﺍﻟﻤﺴﺠﺪ، ﺍﻟﺼﻼﺓ ﺍﻟﻤﻜﺘﻮﺑﺔ : ﺃﻱ ﺻﻼﺓ ﺍﻟﻔﺮﻳﻀﺔ، ) ﺍﻟﻔﺠﺮ، ﺍﻟﻈﻬﺮ، ﺍﻟﻌﺼﺮ، ﺍﻟﻤﻐﺮﺏ، ﻭﺍﻟﻌﺸﺎﺀ ( ﻗﺎﻝ ﺍﻟﻌﻼﻣﺔ ﺷﻤﺲ ﺍﻟﺤﻖ ﺍﻟﻌﻈﻴﻢ ﺃﺑﺎﺩﻱ ﻓﻲ " ﻋﻮﻥ ﺍﻟﻤﻌﺒﻮﺩ ﺷﺮﺡ ﺳﻨﻦ ﺃﺑﻲ ﺩﺍﻭﺩ :" ﺗﺴﺒﻴﺢ ﺍﻟﻀﺤﻰ : ﺃَﻱْ ﺻَﻠَﺎﺓ ﺍﻟﻀُّﺤَﻰ، ﻟَﺎ ﻳُﻨْﺼِﺒﻪُ : ﺃَﻱْ ﻟَﺎ ﻳُﺨْﺮِﺟﻪُ ﻭَﻟَﺎ ﻳُﺰْﻋِﺠﻪُ ﺇِﻟَّﺎ ﺗﺴﺒﻴﺢ ﺍﻟﻀﺤﻰ، ﻓِﻲ ﻋِﻠِّﻴِّﻴﻦَ : ﻓِﻴﻪِ ﺇِﺷَﺎﺭَﺓ ﺇِﻟَﻰ ﺭَﻓْﻊ ﺩَﺭَﺟَﺘﻬَﺎ ﻭَﻗَﺒُﻮﻟﻬَﺎ . ﻗَﺎﻝَ ﺗَﻌَﺎﻟَﻰ } : ﻛَﻠَّﺎ ﺇِﻥَّ ﻛِﺘَﺎﺏَ ﺍﻟْﺄَﺑْﺮَﺍﺭِ ﻟَﻔِﻲ ﻋِﻠِّﻴِّﻴﻦَ . ﻭَﻣَﺎ ﺃَﺩْﺭَﺍﻙ ﻣَﺎ ﻋِﻠِّﻴُّﻮﻥَ . ﻛِﺘَﺎﺏٌ ﻣَﺮْﻗُﻮﻡٌ ﻳَﺸْﻬَﺪُﻩُ ﺍﻟْﻤُﻘَﺮَّﺑُﻮﻥَ { ﻭَﻋَﻦْ ﺃَﺑِﻲ ﺃُﻣَﺎﻣَﺔَ ﺍﻟْﺒَﺎﻫِﻠِﻲِّ ﺭَﺿِﻲَ ﺍﻟﻠﻪ ﻋَﻨْﻪُ، ﻋَﻦْ ﺭَﺳُﻮﻝِ ﺍﻟﻠَّﻪِ ﺻَﻠَّﻰ ﺍﻟﻠَّﻪُ ﻋَﻠَﻴْﻪِ ﻭَﺳَﻠَّﻢَ ﻗَﺎﻝَ : " ﺛَﻠَﺎﺛَﺔٌ ﻛُﻠُّﻬُﻢْ ﺿَﺎﻣِﻦٌ ﻋَﻠَﻰ ﺍﻟﻠَّﻪِ ﻋَﺰَّ ﻭَﺟَﻞَّ ﺇِﻥْ ﻋَﺎﺵَ ﺭُﺯِﻕَ ﻭَﻛُﻔِﻲ ﻭَﺇِﻥْ ﻣَﺎﺕَ ﺃَﺩْﺧَﻠَﻪُ ﺍﻟﻠﻪ ﺍﻟﺠَﻨَّﺔَ : ﺭَﺟُﻞٌ ﺧَﺮَﺝَ ﻏَﺎﺯِﻳًﺎ ﻓِﻲ ﺳَﺒِﻴﻞِ ﺍﻟﻠَّﻪِ ﻓَﻬُﻮَ ﺿَﺎﻣِﻦٌ ﻋَﻠَﻰ ﺍﻟﻠَّﻪِ ﺣَﺘَّﻰ ﻳَﺘَﻮَﻓَّﺎﻩُ ﻓَﻴُﺪْﺧِﻠَﻪُ ﺍﻟْﺠَﻨَّﺔَ ﺃَﻭْ ﻳَﺮُﺩَّﻩُ ﺑِﻤَﺎ ﻧَﺎﻝَ ﻣِﻦْ ﺃَﺟْﺮٍ ﻭَﻏَﻨِﻴﻤَﺔٍ، ﻭَﺭَﺟُﻞٌ ﺭَﺍﺡَ ﺇِﻟَﻰ ﺍﻟْﻤَﺴْﺠِﺪِ ﻓَﻬُﻮَ ﺿَﺎﻣِﻦٌ ﻋَﻠَﻰ ﺍﻟﻠَّﻪِ ﺣَﺘَّﻰ ﻳَﺘَﻮَﻓَّﺎﻩُ ﻓَﻴُﺪْﺧِﻠَﻪُ ﺍﻟْﺠَﻨَّﺔَ ﺃَﻭْ ﻳَﺮُﺩَّﻩُ ﺑِﻤَﺎ ﻧَﺎﻝَ ﻣِﻦْ ﺃَﺟْﺮٍ ﻭَﻏَﻨِﻴﻤَﺔٍ، ﻭَﺭَﺟُﻞٌ ﺩَﺧَﻞَ ﺑَﻴْﺘَﻪُ ﺑِﺴَﻠَﺎﻡٍ ﻓَﻬُﻮَ ﺿَﺎﻣِﻦٌ ﻋَﻠَﻰ ﺍﻟﻠَّﻪِ ﻋَﺰَّ ﻭَﺟَﻞَّ .(2)" ﻗﺎﻝ ﺍﻟﻌﻼﻣﺔ ﺷﻤﺲ ﺍﻟﺤﻖ ﺍﻟﻌﻈﻴﻢ ﺃﺑﺎﺩﻱ ﻓﻲ " ﻋﻮﻥ ﺍﻟﻤﻌﺒﻮﺩ ﺷﺮﺡ ﺳﻨﻦ ﺃﺑﻲ ﺩﺍﻭﺩ :" ) ﺛَﻠَﺎﺛَﺔ ﻛُﻠّﻬﻢْ ﺿَﺎﻣِﻦ ﻋَﻠَﻰ ﺍﻟﻠَّﻪ ( : ﻗَﺎﻝَ ﺍﻟْﺨَﻄَّﺎﺑِﻲُّ : ﻣَﻌْﻨَﺎﻩُ ﻣَﻀْﻤُﻮﻥ ) ﺧَﺮَﺝَ ﻏَﺎﺯِﻳًﺎ ( : ﺃَﻱْ ﺣَﺎﻝ ﻛَﻮْﻧﻪ ﻣُﺮِﻳﺪًﺍ ﻟِﻠْﻐَﺰْﻭِ ) ﻭَﺭَﺟُﻞ ﺭَﺍﺡَ ( : ﺃَﻱْ ﻣَﺸَﻰ ) ﻭَﺭَﺟُﻞ ﺩَﺧَﻞَ ﺑَﻴْﺘﻪ ﺑِﺴَﻠَﺎﻡٍ ( : ﻗَﺎﻝَ ﺍﻟْﺨَﻄَّﺎﺑِﻲُّ : ﻳَﺤْﺘَﻤِﻞ ﻭَﺟْﻬَﻴْﻦِ ﺃَﺣَﺪﻫﻤَﺎ ﺃَﻥْ ﻳُﺴَﻠِّﻢ ﺇِﺫَﺍ ﺩَﺧَﻞَ ﻣَﻨْﺰِﻟﻪ ﻛَﻘَﻮْﻟِﻪِ ﺗَﻌَﺎﻟَﻰ : } ﻓَﺈِﺫَﺍ ﺩَﺧَﻠْﺘُﻢْ ﺑُﻴُﻮﺗًﺎ ﻓَﺴَﻠِّﻤُﻮﺍ ﻋَﻠَﻰ ﺃَﻧْﻔُﺴﻜُﻢْ { ﺍﻟْﺂﻳَﺔ ﻭَﺍﻟْﻮَﺟْﻪ ﺍﻟْﺂﺧَﺮ ﺃَﻥْ ﻳَﻜُﻮﻥ ﺃَﺭَﺍﺩَ ﺑِﺪُﺧُﻮﻝِ ﺑَﻴْﺘﻪ ﺑِﺴَﻠَﺎﻡٍ ﻟُﺰُﻭﻡ ﺍﻟْﺒَﻴْﺖ ﻣِﻦْ ﺍﻟْﻔِﺘَﻦ ﻳَﺮْﻏَﺐ ﺑِﺬَﻟِﻚَ ﻓِﻲ ﺍﻟْﻌُﺰْﻟَﺔ ﻭَﻳَﺄْﻣُﺮ ﻓِﻲ ﺍﻟْﺈِﻗْﻠَﺎﻝ ﻣِﻦْ ﺍﻟْﻤُﺨَﺎﻟَﻄَﺔ . (1) ﺃﺧﺮﺟﻪ ﺍﻟﺤﺎﺭﺙ ﺑﻦ ﺃﺑﻲ ﺃﺳﺎﻣﺔ ﻓﻲ ﻣﺴﻨﺪﻩ ( 1 / 16 ) " ﻭﺻﺤﺤﻪ ﺍﻷﻟﺒﺎﻧﻲ ﻓﻲ " ﺍﻟﺴﻠﺴﻠﺔ ﺍﻟﺼﺤﻴﺤﺔ .( 512 / 6 ) " (2) ﺃﺧﺮﺟﻪ ﺃﺑﻮ ﺩﺍﻭﺩ ) 1/153 ، ﺭﻗﻢ (558 ﻭﺣﺴﻨﻪ ﺍﻷﻟﺒﺎﻧﻲ ) ﺻﺤﻴﺢ ﺍﻟﺠﺎﻣﻊ ، .(6228 (3) ﺃﺧﺮﺟﻪ ﺃﺑﻮ ﺩﺍﻭﺩ ) 3/7 ، ﺭﻗﻢ (2494 ، ﻭﺍﺑﻦ ﺣﺒﺎﻥ ) 2/252 ، ﺭﻗﻢ (499 ، ﻭﺍﻟﻄﺒﺮﺍﻧﻰ ) 8/99 ، ﺭﻗﻢ (7491 ، ﻭﺍﻟﺤﺎﻛﻢ ) 2/83 ، ﺭﻗﻢ (2400 ﻭﻗﺎﻝ : ﺻﺤﻴﺢ ﺍﻹﺳﻨﺎﺩ . ﻭﺍﻟﺒﻴﻬﻘﻲ ) 9/166 ، ﺭﻗﻢ . (18319 ﻭﺃﺧﺮﺟﻪ ﺃﻳﻀًﺎ : ﺍﻟﻄﺒﺮﺍﻥﻱ ﻓﻰ ﺍﻟﺸﺎﻣﻴﻴﻦ ) 2/408 ، ﺭﻗﻢ (1596 ﻭﺻﺤﺤﻪ ﺍﻷﻟﺒﺎﻧﻲ ) ﺍﻟﻤﺸﻜﺎﺓ ، .(727